Mysteries about the favorite pimp of antiquities can be unraveled through a temple discovered in Turkey

Archaeologists in western Turkey have announced that they have discovered a temple dedicated to the ancient Greek goddess Aphrodite in the sixth century BC. The popularity of Aphrodite in the region means that this discovery was not entirely unexpected. However, the discovery provides an opportunity for archaeologists to dig deeper into the religious practices associated with the goddess and discover the truth about the heinous practices that were rumored to run in her temples. According to many, Aphrodite was not only a goddess, she was a favorite pimp of antiquities.

The temple was discovered when a team of archaeologists led by Elif Koparal of the Memorial Sign Fine Arts University wrote the remains of a statue of a woman and inscribed “This is a sacred site.” Koparal and his team found the goods in the ancient city of Aphrodite in southeastern Turkey, south of the Urla-Çeşme Peninsula. The ancient city was named after the famous goddess of love and beauty, and the team expected a cultural center somewhere in the area.

Although all the gods of Mount Olympus dedicated shrines and pilgrimages to them in the ancient Mediterranean and all these places attracted tourists and pilgrims, there is something about the sect of Aphrodite that sets it apart. Gives. If the ancients had visited the religious centers dedicated to Asclepius to seek health care and healing, they would have visited the temples of Aphrodite in search of a better time.

The ancient geographer and historian Starbo wrote that the Temple of Aphrodite in Corinth was “so rich that it had more than a thousand temple courtiers” and that many sailors passing through the coastal city paid its wages to the temple. I stood up. According to ancient writer Pindar, Xenophon, a wealthy Corinthian athlete, dedicated his life to the crowd in 464 BC after winning the Olympic Games. Strabo added that similar activities took place at the Temple of Aphrodite in Erickson, involving slave workers. We are told that women who want to raise money for their dowry prostitute themselves in the temples dedicated to Venice (equivalent to Aphrodite). The Temple of Aphrodite, our sources lead us to believe that it was a religious type of brothel where women acted as holy prostitutes and the religious fervor looked like a very different atmosphere. ۔

Historian Herodotus claims that there was a temple in Babylon associated with an affirmative, where every woman in the country, both rich and poor, had to serve as a prostitute at least once in her life. Herodotus described how women sat in Jerusalem waiting to be chosen by male guardians and unable to reject any super or money. She can return home after relieving herself of her responsibilities. Herodotus writes that attractive women were quickly selected, but the less visible sometimes had to wait four years to get home.

However, the story of Herodotus is not really about Aphrodite, but probably Mullissu, a Babylonian goddess whom you have compared to Aphrodite. He is describing the inhabitants of Babylon, or foreigners, and often describes to his Greek audience the strange and “savage” ways of the barbarians. Elsewhere in his work, he cites racism, prostitution, and the one-eyed tribe. Therefore, it is possible to take his observations with a heavy pinch of salt.

Similar ambiguities surround the Bible’s references to the sex trade. There are many words for sex workers in the Bible but one of them, Means “to keep apart” and comes from the same root word as the term “sacred”. Because of wordplay, some people have suggested that these women were holy prostitutes like the Herodotus sites in Babylon, but these women could be sex workers who worked around temples, or just holy women who visited ancient Canaanite temples. I used to work. Because University of Michigan professor Jesse de Grado has made it clear in his work that there is no real evidence of sacred prostitution in the ancient Middle East. We should think of this term as referring to women working outside the home who may have acted as priests of the prophets but never together.

Even when it comes to Greece and Rome, some have questioned the extent to which prostitution was actually widespread. Most of our ancient references rely on two sources: Herodotus and Pinder. In his book The myth of sacred prostitution in antiquity, “Ancient prostitution never existed in the ancient East or the Mediterranean,” says Stephanie Buddin.

Part of the problem, Buden points out, is that sacred sex is regularly confused with sacred prostitution, but there are also language issues. Sometimes enslaved women who were sold in the temple (a common form of ancient mobs) and remained “holy slaves.” Problems translated with Acadian and Ancient Greek often lead people to conclude that they were in fact a priest or a slave. Herodotus and later Christian writers who used it used stories of sex prostitution of which they were a part to defame and destroy the sex cultures.

If the temple prostitution sounds sexy, exotic and hacked, it’s more fun than the regular church, which was probably the point. Stories about the illicit sex of foreign women have always been a source of conspiracy. There may be some examples of formally sacred sex and prostitution, but it was not as common as the readers of Herodotus, Pindar, and Strabo thought. None of this means that you should not turn to the temples of Aphrodite, but if these are ancient relics, you should try Pompeii.

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